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The Via Crucis of Camille - Crux 2 - Page 4

Camille's back showed the marks of the whip, bloody marks striking across her pale skin, her loin cloth revealing part of her shapely ass, the top of her garment not quite covering her beautiful breast. Not a very PC situation indeed. She was the personification of the character I was creating, Maricelli. Her youth, her defiance, her beauty, all of which was in Camille.

After finishing the film about Haiti, voodoo, Papa Doc, I toured the world with the film, in festivals, mostly, to great reviews and interesting feed back.

At the very beginning of this tour I met a nice French woman in Cannes. We fell for each other and spent some wonderful days together in the Fench Riviera.. She was the first woman I told the entire story of Maricelli. She loved it and felt that the Italians and the Spanish would love it more. Perhaps she was right. So much talk about saints and martyrs and crucifixions, was not part of French culture. And yet Camille, a French woman, was the personification of the Spanish character of my film...and with a passion.

I lashed Camille's back, my mind rushing with ideas, my heart cascading with feelings, contradictory, confusing feelings of joy mixed with despair. I could not imagine losing her, I could not accept losing Camille. I had fallen in love with her, intensely, and I knew, deep down inside, that I was never going to get over those feelings, that in the years to come I was going to long for her.

And still, I knew I was losing her and that all I could do now was to turn her into Maricelli, I was determined now to make that movie with her, but I needed so much money. It's not a simple film.

Camille was full of questions about the character, who she was, how she was, what was her deepest aspiration. I told her the story, the complete story and to justify Camille's participation in the movie, I made the character half French. I turned Maricelli's all suffering, religious mother into a French woman who escaped the slaves revolt in Haiti and ended marrying a rich Spaniard in Cuba.

Camille could identify with the character since she herself was half French and the other half was South American.

Some people in France have a deep connection to the southern part of the Americas, but they have a lot more interest in Africa, where they had colonies way into the 60's and feel terribly responsible. There's a lot of guilt in Europe, guilt for a dark, ominous past, a past of domination of others, of slavery, of religious persecution.

Europe forged its history with blood, lots and lots of blood. This kind of guilt cannot be undestood by North Americans, not yet, they still don't know how much responsability they bear for the suffering of others. I believe that it's this sense of guilt that is within us all. I strongly believe that this fascination with pain has roots in that bloody past.

Some time had passed since Lyvia had escaped her bonds. She managed to survive and to pass undetected in the large Roman city, mainly because there were so many people and it was so easy to blend in.

She kept hiding from the soldiers who were not looking for her but who could recognize her condition, and from anyone who she believed could be connected to her former owner's house.

One day Lyvia was in the market, looking over the stalls of food, to choose which she was going to 'attack' for her day's meal. She found one that had bread and fruits, which were good enough for her to live on for the day. She approached the chosen stall carefully, the vendor, an old, often distracted man, was busy looking away, there were no soldiers walking by, one woman had just purchased something and left. It was her opportunity.

Lyvia was quick to grab what she needed. She had a bag under her garments where she could easily and speedely hide the stolen food, for she only stole food. She trained herself to do this over time and she was now a very successful thief. It was better than being a slave. She was sure of that.

After grabbing the loaf of bread and some fruit, she walked away, she didn't run, she never did, she walked away confidently, not showing any fear or anxiety.

She was a few steps away from the stall when she noticed a child, a young girl, who was hiding behind a stone column. She was looking at the stalls of food with hungry eyes.

Lyvia went into her bag to take out some fruit to give it to the young girl. It was then, at that moment of distraction, that the old vendor noticed the thief.

He noticed the bag under her garments, the fruits she was taking out, the loaf of bread. "Thief!!!" the vendor screamed and ran after the young slave.

Ages of genetic memory, filled with a history of pain. I feel that I carry that history within, that we all do, we're all part of the growth of civilization, from our most primitive form to today's more sophisticated not wiser humanity. Is there any other explanation?

Then there's the beauty, the savage beauty of a woman's ass under the whip. The beauty of Camille's body under the whip. A romantic view of pain, of women under stress, of the body, the female body, in pain. A particular attraction.

The first goal is to capture the image of the body in pain in the romantic, visually stimulating way I envision. To accomplish this I need an actress that can portray the suffering victim in that romantic, beautiful way.

I'm not looking for realism. A realistic portrayal would not be beautiful or visually stimulating. It would be pathetic, horrible. I'm looking for the romantic.

I'm not looking to emmulate the graphic porn I saw in the shops in New York. I don't appreciate the glaring lights, the lack of atmosphere, the empty look in the models eyes. I was to see art, not porn.

I accept that with the liimitations I'm working with, I won't reach, in this session, the level I'm shooting for. This is only a try out. I'm learning about Camille, how far can she go, what can she offer. I'm also figuring out the mechanics of this process, the process of scourging and crucifying someone.

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