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| The
Via Crucis of Camille - Crux 2 - Page 4 |
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Camille's back showed the marks of the whip, bloody marks striking across her
pale skin, her loin cloth revealing part of
her shapely ass, the top of her garment not
quite covering her beautiful breast. Not a
very PC situation indeed. She was the personification
of the character I was creating, Maricelli.
Her youth, her defiance, her beauty, all of
which was in Camille.
After finishing the film about Haiti, voodoo,
Papa Doc, I toured the world with the film,
in festivals, mostly, to great reviews and
interesting feed back.
At the very beginning of this tour I met
a nice French woman in Cannes. We fell for
each other and spent some wonderful days together
in the Fench Riviera.. She was the first woman
I told the entire story of Maricelli. She
loved it and felt that the Italians and the
Spanish would love it more. Perhaps she was
right. So much talk about saints and martyrs
and crucifixions, was not part of French culture.
And yet Camille, a French woman, was the personification
of the Spanish character of my film...and
with a passion.
I lashed Camille's back, my mind rushing
with ideas, my heart cascading with feelings,
contradictory, confusing feelings of joy mixed
with despair. I could not imagine losing her,
I could not accept losing Camille. I had fallen
in love with her, intensely, and I knew, deep
down inside, that I was never going to get
over those feelings, that in the years to
come I was going to long for her.
And still, I knew I was losing her and that
all I could do now was to turn her into Maricelli,
I was determined now to make that movie with
her, but I needed so much money. It's not
a simple film.
Camille was full of questions about the character,
who she was, how she was, what was her deepest
aspiration. I told her the story, the complete
story and to justify Camille's participation
in the movie, I made the character half French.
I turned Maricelli's all suffering, religious
mother into a French woman who escaped the
slaves revolt in Haiti and ended marrying
a rich Spaniard in Cuba.
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Camille
could identify with the character since she
herself was half French and the other half was
South American.
Some people in France have a deep connection
to the southern part of the Americas, but they
have a lot more interest in Africa, where they
had colonies way into the 60's and feel terribly
responsible. There's a lot of guilt in Europe,
guilt for a dark, ominous past, a past of domination
of others, of slavery, of religious persecution.
Europe forged its history with blood, lots
and lots of blood. This kind of guilt cannot
be undestood by North Americans, not yet, they
still don't know how much responsability they
bear for the suffering of others. I believe
that it's this sense of guilt that is within
us all. I strongly believe that this fascination
with pain has roots in that bloody past.
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Some
time had passed since Lyvia had escaped her
bonds. She managed to survive and to pass
undetected in the large Roman city, mainly
because there were so many people and it was
so easy to blend in.
She kept hiding
from the soldiers who were not looking for
her but who could recognize her condition,
and from anyone who she believed could be
connected to her former owner's house.
One day Lyvia was
in the market, looking over the stalls of
food, to choose which she was going to 'attack'
for her day's meal. She found one that had
bread and fruits, which were good enough for
her to live on for the day. She approached
the chosen stall carefully, the vendor, an
old, often distracted man, was busy looking
away, there were no soldiers walking by, one
woman had just purchased something and left.
It was her opportunity.
Lyvia was quick
to grab what she needed. She had a bag under
her garments where she could easily and speedely
hide the stolen food, for she only stole food.
She trained herself to do this over time and
she was now a very successful thief. It was
better than being a slave. She was sure of
that.
After grabbing
the loaf of bread and some fruit, she walked
away, she didn't run, she never did, she walked
away confidently, not showing any fear or
anxiety.
She was a few steps
away from the stall when she noticed a child,
a young girl, who was hiding behind a stone
column. She was looking at the stalls of food
with hungry eyes.
Lyvia went into
her bag to take out some fruit to give it
to the young girl. It was then, at that moment
of distraction, that the old vendor noticed
the thief.
He noticed the
bag under her garments, the fruits she was
taking out, the loaf of bread. "Thief!!!"
the vendor screamed and ran after the young
slave.
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Ages
of genetic memory, filled with a history of
pain. I feel that I carry that history within,
that we all do, we're all part of the growth
of civilization, from our most primitive form
to today's more sophisticated not wiser humanity.
Is there any other explanation?
Then there's the
beauty, the savage beauty of a woman's ass under
the whip. The beauty of Camille's body under
the whip. A romantic view of pain, of women
under stress, of the body, the female body,
in pain. A particular attraction.
The first goal is to capture the image of the
body in pain in the romantic, visually stimulating
way I envision. To accomplish this I need an
actress that can portray the suffering victim
in that romantic, beautiful way.
I'm not looking for realism. A realistic portrayal
would not be beautiful or visually stimulating.
It would be pathetic, horrible. I'm looking
for the romantic.
I'm not looking to emmulate the graphic porn
I saw in the shops in New York. I don't appreciate
the glaring lights, the lack of atmosphere,
the empty look in the models eyes. I was to
see art, not porn.
I accept that with the liimitations I'm working
with, I won't reach, in this session, the level
I'm shooting for. This is only a try out. I'm
learning about Camille, how far can she go,
what can she offer. I'm also figuring out the
mechanics of this process, the process of scourging
and crucifying someone.
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